Namkha Khyung Dzong Tradition

Mount Kailash

Namkha Khyung Dzong (Tib. ནམ་མཁའ་ཁྱུང་རྫོང་, Wyl. nam mkha' khyung rdzong) is the name of a Dudjom Tersar sub-tradition which was established by Degyal Rinpoche, a student of Dudjom Lingpa, on the slopes of and later around Mount Kailash.

The Foundation

Founded by Degyal Rinpoche in the 1910's

In the early 1900’s, and while being still in Golok, Degyal Rinpoche was asked by his teacher Dudjom Lingpa to soon travel to the Mount Kailash region, at the far Western part of Tibet. Then, Dudjom Lingpa passed away in 1904, and Degyal Rinpoche traveled with many students to Pemakö, where Dudjom Rinpoche was recognized in 1907 as an incarnation of Dudjom Lingpa. While arriving in the Mount Kailash region, Degyal Rinpoche began a series of closed retreats. Years later, disciples began to gather around him, and slowly the Namkha Khyung Dzong place was established. Over the years, this tradition became known as the Namkha Khyung Dzong Tradition.

Dudjom Töluk and Dudjom Méluk

The particular way of practicing Tröma Nakmo (Dudjom) in the Namkha Khyung Dzong Tradition became known as the Dudjom Töluk, (Wyl. bdud ‘joms stod lugs), the Upper tradition of Dudjom Tersar, which comes directly from Dudjom Lingpa. Later, the particular way of practicing Tröma Nakmo (Dudjom) tradition established by Dudjom Rinpoche became known as Dudjom Méluk [Wyl. bdud 'joms smad lugs], the Southern tradition of Dudjom Tersar.

According to Shiva Rinpoche,

Dudjom Töluk is the Tibetan appellation for the Upper tradition of Dudjom Tersar. ‘Upper’ means ‘Western Tibet’ and more precisely the area of Mount Kailash. Why that? Because it is there that Degyal Rinpoche – one of the heart sons of Dudjom Lingpa, born in Golok (Eastern Tibet) and an emanation of Vairotsana – had settled to spend his life in meditation. His cave became a small hermitage called Namkha Khyung Dzong and this hermitage gathered many disciples from various places of Tibet and Himalaya in order to receive teachings each summer and to practice in retreat during winter.

The most famous disciple of Degyal Rinpoche was Golok Serta Rinpoche who came also from Golok. It is striking to know that he was considered as an emanation of Yudra Nyingpo who was in the 8th century the main disciple of Vairotsana. About the name of Namkha Khyung Dzong?

Outwardly, it refers to Degyal Rinpoche’s place and to his special lineage but inwardly, we can find signs of the true meaning in Dzogchen tantras and Longchenpa’s works: In the Lion's Perfect Expressive Power, one of the Seventeen Tantras of the Category of Pith Instructions, we can find the following verses:

chos nyid ming dang bral ba'i nam mkha' la, mtshan ma'i yul med rang snang gser gyi bya khyung lding, bcos ma ma yin rang gi bde ba 'byung

In the sky [namkha] that is the true nature of phenomena, free of labels, soars the garuda [khyung] of awareness’s own manifestations, with none of what characterizes the objects of senses. It is uncontrived self-knowing awareness that is experienced as blissful.

Here Namkha refers to the empty essence of the primordially pure base, Khyung refers to the luminous nature which is spontaneously present and Dzong refers to the unceasing and all-pervading compassion which manifests as self-knowing awareness (rang rig). The inseparability of those three aspects of the base is Namkha Khyung Dzong. But Dzong is more especially explained in the self-commentary of Treasury of Dharmadhatu by Longchenpa, where awareness is timelessly fashioned as the “fortress” [dzong] of the vajra heart essence.

The Stages of Practice

When asked “How are the three roots— Lama, Yidam, Dakini— practiced in the Namkha Khyung Dzong tradition?”, Lama Pema Dorje Rinpoche replied, “In the Namkha Khyung Dzong tradition, Lama is Tröma Nakmo (Dudjom), Yidam is Tröma Nakmo (Dudjom), Dakini is Tröma Nakmo (Dudjom)”.

The Major Texts

The major texts of the Namkha Khyung Dzong tradition are as follows:

Tantras

1. Neluk Rangjung
2. Sherik Dorje Nӧnpo Gyü
3. Zungdzin Trülpa Rangdröl

The main Dzogchen instructions text is Nang Jang.

Sadhanas

The Ngöndro practiced in the Namkha Khyung Dzong tradition are mainly the Sater Ngöndro, and the Tröma Nakmo (Dudjom) Ngöndro. The sadhana practiced is mainly Tröma Nakmo (Dudjom). The arrangements of the short Tröma and the long Tröma sadhanas are specific to the Dudjom Töluk.

The Lineage Holders

Some of the main lineage holders and practitioners of the Namkha Khyung Dzong tradition are listed below:

1. Chöying Dorje, father of Lama Gyaltsen
2. Chöying Pamo, wife of Lama Kadak.
3. Dawa Chödak Rinpoche, son of Lama Kadak, brother of Lama Pema Dorje Rinpoche, and student of Dudjom Rinpoche.
4. Degyal Rinpoche, student of Dudjom Lingpa.
5. Gen Rigsang Dorje Rinpoche, student of Degyal Rinpoche, and later of Dudjom Rinpoche.
6. Golok Serta Rinpoche, student of Degyal Rinpoche.
7. Gyepa Rinpoche, son of Second Degyal Rinpoche.
8. Karti Lachung, student of Choktrul Tsokhang Rinpoche (Kusho Tsewang).
9. Khyungpo Rinpoche, student of Degyal Rinpoche.
10. Lama Akar, student of Gen Rigsang Dorje.
11. Lama Bum, student of Golok Serta Rinpoche and Second Degyal Rinpoche.
12. Lama Chime Rinpoche, student of Degyal Rinpoche, Khyungpo Rinpoche and Dudjom Rinpoche.
13. Lama Dawa, student of Golok Serta Rinpoche.
14. Lama Dondhup Chungma, student of Second Degyal Rinpoche.
15. Lama Gyaltsen, son of Chöying Dorje.
16. Lama Gyatso, student of Golok Serta, Choktrul Tsokhang Rinpoche (Kusho Tsewang) and Second Degyal Rinpoche.
17. Lama Kadak, student of Golok Serta Rinpoche and Dudjom Rinpoche.
18. Lama Namgyal, father of Thinley Dorje Lama.
19. Lama Pema, student of Golok Serta Rinpoche and Second Degyal Rinpoche.
20. Lama Pema Dorje Rinpoche, son of Lama Kadak, student of Gen Rigsang Dorje and of Dudjom Rinpoche, brother of Dawa Chödak Rinpoche.
21. Lama Rangrig, son and student of Tsokhang Choktrul Tsewang Dorje, student and grandson of Golok Serta Rinpoche.
22. Lama Rikdrol, student of Second Degyal Rinpoche.
23. Lama Tekchok Dorje, student of Degyal Rinpoche and of Dudjom Rinpoche, father of Lama Yeshi Phuntsok.
24. Lama Thupten Phuntsog Rinpoche, student of Golok Serta Rinpoche and of Dudjom Rinpoche.
25. Lama Yedrol, student of Golok Serta Rinpoche and of Dudjom Rinpoche.
26. Lama Yeshi Phuntsok, son of Lama Tekchok Dorje, student of Dudjom Rinpoche.
27. Second Degyal Rinpoche, son of Golok Serta Rinpoche.
28. Sherab Yeshe Zangmo, wife of Lama Tekchok Dorje.
29. Shiva Rinpoche, son of Second Degyal Rinpoche, grandson and incarnation of Golok Serta Rinpoche, student of Dudjom Rinpoche and Thinley Norbu.
30. Tulku Döndrup, son of Second Degyal Rinpoche, grandson of Golok Serta Rinpoche.
31. Tsokhang Choktrul Tsewang Dorje, aka Kusho Tsewang, son and student of Golok Serta Rinpoche.
32. Tsokhang Tulku, incarnation of Tsokhang Choktrul Tsewang Dorje.
33. Tulku Takhyung.
34. Tulku Pema Rigtsal, son of Second Degyal Rinpoche, student of Dudjom Rinpoche, and Thinley Norbu.
35. Tulku Sangye, son of Second Degyal Rinpoche, grandson of Golok Serta Rinpoche.

Main Dharma Places of Activity

Some of the main places of activity of the Namkha Khyung Dzong tradition are listed below.

• Namkha Khyung Dzong, Ngari, Tibet
• Namkha Khyung Dzong (Nepal), Nepal
• Namkha Khyung Dzong Yalbang Monastery, Muchu, Nepal
• Namkha Khyung Dzong Rigdzin Chöling, Kathmandu, Nepal
• Namkha Khyung Dzong Nunery, Orissa, India
• Gompa of Lama Kadak, Yolmo, Nepal
• Retreat place of Second Degyal Rinpoche, Nepal
• Gompa of Golok Serta Rinpoche, Lake Manasarovar
• Villages in the Mugu region, Nepal

External Links

• Namkha Khyung Dzong Monastery