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'''Dzongter Kunzang Nyingma''' (1904-1958), aka '''Dzongter Rigdzin Chenpo Kunzang Nyima''', or Rigdzin Nuden Dorjé, or Sungtrul Kunzang Nyima, was recognized as the speech incarnation of [[Dudjom Lingpa]].
[[Image:Dzongter Kunzang Nyima.jpg|thumb|350px|Dzongter Kunzang Nyima]]
'''Dzongter Kunzang Nyingma''' (Tib. རྫོང་གཏེར་ཀུན་བཟང་ཉི་མ་, [[Wyl.]] ''rdzong gter kun bzang nyi ma'')<ref>Dzongter means 'the tertön from Dzong'.</ref> aka '''Dzongter Rigdzin Chenpo Kunzang Nyima''', or '''Rigdzin Nuden Dorje''', or '''Sungtrul Kunzang Nyima''' (1904-1958) was a great [[tertön]] who was recognized as the speech incarnation of [[Dudjom Lingpa]].


==His Birth==
==Birth==
He was born in [[Pemakö]] as a grandson of [[Dudjom Lingpa]]. His father was [[Khyentse Tulku Dzamling Wangyal]], who was himself a son of Dudjom Lingpa.
He was born in [[Pemakö]] as a grandson of Dudjom Lingpa. His father was [[Khyentse Tulku Dzamling Wangyal]]. He was recognised by [[Kunzang Dechen Dorje (Pema Kunzang)]] aka Dza Tsamtrul Rinpoche Kunzang Dechen Dorje and [[Tulku Trimé Özer]] as the speech incarnation of Dudjom Lingpa, and of [[Gyalwa Chokyang]], one of the twenty-five disciples of [[Guru Rinpoche]].
Dzongter Kunzang Nyima was invited to return to [[Serta]], Dudjom Lingpa’s homeland.


Dzongter Kunzang Nyingma had a beautiful and powerful face with wide, smiling eyes, a brownish complexion, and long hair tied around his head and wrapped in a silk turban. In his fifties, he had a strong and vital body. Although his voice was powerful and far-reaching, he spoke in a stream of gentle and soothing words.
According to [[Gyatrul Rinpoche]]:
:"Dzongter Kunzang Nyingma had a beautiful and powerful face with wide, smiling eyes, a brownish complexion, and long hair tied around his head and wrapped in a silk turban. In his fifties, he had a strong and vital body. Although his voice was powerful and far-reaching, he spoke in a stream of gentle and soothing words".


Gyatrul Rinpoche recounts that when he met him, he found ''He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place.  
Gyatrul Rinpoche recounts that when he met him, he found:
As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey''.
:He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place. As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey.


==His Training==
==Training==
When the boy was older, he was invited to Dudjom Lingpa’s home region of Serta, in Eastern Tibet.
When the boy was older, he was invited to Dudjom Lingpa’s home region of Serta, in Eastern Tibet. He studied with many tutors and masters and thus attained a high degree of erudition and accomplishment. In particular, he studied with [[Tertön Sogyal]], who became his root master. From him, he received the complete transmission of the [[Dzogchen]] [[Nyingtik]], and Tertön Sogyal’s own [[terma]]s.
He studied with many tutors and masters and thus attained a high degree of erudition and accomplishment.
His second main teacher was [[Sera Khandro]], a main student and consort of [[Tulku Trimé Özer]].
In particular, he studied with [[Tertön Sogyal]], who became his root master. From him, he received the complete transmission of the [[Dzogchen]] [[Nyingtik]], and Tertön Sogyal’s own termas.


==His Termas Revelations==
==Activity==
Dzongter Kunzang Nyima revealed 60 volumes of [[terma]] in Tibet, teachings, objects of wealth and sacred substances. He always kept his writings of [[terma]] close at hand in his big black tent. He was a highly realized and respected [[Tertön]] of the 20th century.
Dzongter Kunzang Nyingma was Dzogchen master and taught throughout Eastern Tibet. According to Nyoshul Khenpo Rinpoche, “Kunzang Nyima thus became one whose realization made him a great regent, in the ultimate sense, of the secret Nyingtik teachings of utter lucidity.”
Among his termas are cycles of practices focusing on [[Vajrasattva]], the [[Three Roots]], [[Tara]], and [[Kurukulle]].
Dudjom Rinpoche once said that “As he revealed 60 volumes of termas, it was obvious that Dzongter Kunzang Nyima was the speech incarnation of Dudjom Linpa”.


==His Activity==
===Terma Revelations===
Dzongter Kunzang Nyima revealed 60 volumes<Ref>Only twenty-seven volumes have survived.</Ref> of termas in Tibet—teachings, objects of wealth and sacred substances. He always kept his terma writings close at hand in his big black tent. He was a highly realized and respected tertön of the 20th century. Among his termas are cycles of practices focusing on [[Vajrasattva]], the [[Three Roots]], [[Tara]] and [[Kurukulle]].
 
Dzongter Kunzang Nyima used to dictate several termas at a time to different scribes<ref>Holly Gayley, ''From Revelation to Lineage: Unveiling Terma''.</ref>. He was always busy revealing termas to at least 4 or 5 scribes who would gather around him, receiving different aspects of the terma. Amazingly, if one of the scribes were to make a spelling mistake, error, or add something extra, the tertön would know this without looking, and would correct them<ref>Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.</ref>. While dictating a line of each text to each scribe, he would never omit or mix lines of the different texts, and would never have to ask for the last line of one of the texts to be read to him.<ref>[[Tulku Thondup]], ''Hidden Teachings of Tibet'', 1986.</ref>.
 
[[Dudjom Rinpoche]] once said that, “As he revealed 60 volumes of termas, it was obvious that Dzongter Kunzang Nyima was the speech incarnation of Dudjom Linpa”.
 
At this time, only 27 volumes of his termas remain in this world, the rest have been lost.
 
==Students==
Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, [[Golok]], Serta and Doyul. Among his students are:
Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, [[Golok]], Serta and Doyul. Among his students are:
*Agyab Wönpo Jang Chö
*Apang Gyurmé Gyatso (referred to as the Chödak Pawo Dün)
*[[Dodrupchen Rigdzin Tenpé Gyaltsen]]
*[[Dodrupchen Rinpoche]]
*[[Dodrupchen Rinpoche]]
*Garwang Gyalchok Lingpa<ref>source: TBRC</ref>
*Gyadung Wönpo Sherab Mebar
*[[Gyatrul Rinpoche]]
*[[Gyatrul Rinpoche]]
*Katok Chaktsa Rinpoche
*Khenchen Könchok lodrö
*[[Khenpo Jikme Phuntsok]]
*Laru lama Padma
*Padma Ösal Nyingpo
*Palyul Choktrul [[Thubten Chökyi Dawa]]
*Pema [[Tekchok Tenpé Gyaltsen]]<ref>source: TBRC</ref>
*Riksé Tekchok Gyaltsen
*Sera Yangtrul Rinpoche
*Sherab Tokmé
*[[Tulku Theglo Rinpoche]]
*[[Tulku Theglo Rinpoche]]
*[[Tulku Thondup Rinpoche]]
*Yakshul Khenpo Lodrö


==His Family==
==Family==
Among his sons is [[Tulku Theglo Rinpoche]], a contemporary lama, and main holder of the Dudjom Tersar lineage and of his father’s own termas lineage.  
Among his sons are '''Tulku Mingyur Dorje''', who was the first husband of [[Tare Lhamo]], and [[Tulku Theglo Rinpoche]], a contemporary lama, and main holder of the [[Dudjom Tersar]] lineage and of his father’s own terma lineage.
The empowerment for the whole Dzongter Kunzang Nyima's termas cycle have been


==His Final Years==
==Final Years==
In 1958, Dzongter Kunzang Nyingma (the speech incarnation of Dudjom Lingpa) and Tulku Natsok Rangdrol (the the body incarnation) were alive, and they met on one occasion <ref>Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma ‘s termas in the US.</ref>.
In 1958, Dzongter Kunzang Nyingma (the ''speech'' incarnation of Dudjom Lingpa) and [[Tulku Natsok Rangdrol]] (the ''body'' incarnation) met on one occasion<ref>Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.</ref>. According to Gyatrul Rinpoche, "Even though they had no illnesses, they died together. Immediately following after their deaths, which occurred in the winter, there was thunder, which is very unusual in that season. Also, there was an earthquake, and people saw strange snowflakes like flowers falling from the sky. For days after that, the sky became utterly serene and clear".  
Acoording to Gyatrul Rinpoche, ‘Even though they had no illnesses, they died together. Immediately following after their deaths, which occurred in the winter, there was thunder, which is very unusual in that season. Also, there was an earthquake, and people saw strange snowflakes like flowers falling from the sky. For days after that, the sky became utterly serene and clear’.  


[[Samdrup Rinpoche]] has been recognised as the incarnation of Dzongter Kunzang Nyingma.
[[Samdrup Rinpoche]] has been recognised as the incarnation of Dzongter Kunzang Nyingma.


==Further Reading==
==Further Reading==
*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'', Padma Publications, 2005 (page 515).
*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publishing, 2005), page 515.


==Notes==
==Notes==
<small><references/></small>
<small><references/></small>


[[Category:Historical Masters]]
==Internal Links==
*[[Dudjom Lingpa Family Lineage]]
 
==External Links==
*{{TBRC|P6610|TBRC profile}}
 
 
[[Category:Tertöns]]
[[Category:Nyingma Masters]]
[[Category:Nyingma Masters]]
[[Category:Dudjom Tersar Masters]]
[[Category:Dudjom Tersar Masters]]

Latest revision as of 09:06, 9 December 2021

Dzongter Kunzang Nyima

Dzongter Kunzang Nyingma (Tib. རྫོང་གཏེར་ཀུན་བཟང་ཉི་མ་, Wyl. rdzong gter kun bzang nyi ma)[1] aka Dzongter Rigdzin Chenpo Kunzang Nyima, or Rigdzin Nuden Dorje, or Sungtrul Kunzang Nyima (1904-1958) was a great tertön who was recognized as the speech incarnation of Dudjom Lingpa.

Birth

He was born in Pemakö as a grandson of Dudjom Lingpa. His father was Khyentse Tulku Dzamling Wangyal. He was recognised by Kunzang Dechen Dorje (Pema Kunzang) aka Dza Tsamtrul Rinpoche Kunzang Dechen Dorje and Tulku Trimé Özer as the speech incarnation of Dudjom Lingpa, and of Gyalwa Chokyang, one of the twenty-five disciples of Guru Rinpoche. Dzongter Kunzang Nyima was invited to return to Serta, Dudjom Lingpa’s homeland.

According to Gyatrul Rinpoche:

"Dzongter Kunzang Nyingma had a beautiful and powerful face with wide, smiling eyes, a brownish complexion, and long hair tied around his head and wrapped in a silk turban. In his fifties, he had a strong and vital body. Although his voice was powerful and far-reaching, he spoke in a stream of gentle and soothing words".

Gyatrul Rinpoche recounts that when he met him, he found:

He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place. As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey.

Training

When the boy was older, he was invited to Dudjom Lingpa’s home region of Serta, in Eastern Tibet. He studied with many tutors and masters and thus attained a high degree of erudition and accomplishment. In particular, he studied with Tertön Sogyal, who became his root master. From him, he received the complete transmission of the Dzogchen Nyingtik, and Tertön Sogyal’s own termas. His second main teacher was Sera Khandro, a main student and consort of Tulku Trimé Özer.

Activity

Dzongter Kunzang Nyingma was Dzogchen master and taught throughout Eastern Tibet. According to Nyoshul Khenpo Rinpoche, “Kunzang Nyima thus became one whose realization made him a great regent, in the ultimate sense, of the secret Nyingtik teachings of utter lucidity.”

Terma Revelations

Dzongter Kunzang Nyima revealed 60 volumes[2] of termas in Tibet—teachings, objects of wealth and sacred substances. He always kept his terma writings close at hand in his big black tent. He was a highly realized and respected tertön of the 20th century. Among his termas are cycles of practices focusing on Vajrasattva, the Three Roots, Tara and Kurukulle.

Dzongter Kunzang Nyima used to dictate several termas at a time to different scribes[3]. He was always busy revealing termas to at least 4 or 5 scribes who would gather around him, receiving different aspects of the terma. Amazingly, if one of the scribes were to make a spelling mistake, error, or add something extra, the tertön would know this without looking, and would correct them[4]. While dictating a line of each text to each scribe, he would never omit or mix lines of the different texts, and would never have to ask for the last line of one of the texts to be read to him.[5].

Dudjom Rinpoche once said that, “As he revealed 60 volumes of termas, it was obvious that Dzongter Kunzang Nyima was the speech incarnation of Dudjom Linpa”.

At this time, only 27 volumes of his termas remain in this world, the rest have been lost.

Students

Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, Golok, Serta and Doyul. Among his students are:

Family

Among his sons are Tulku Mingyur Dorje, who was the first husband of Tare Lhamo, and Tulku Theglo Rinpoche, a contemporary lama, and main holder of the Dudjom Tersar lineage and of his father’s own terma lineage.

Final Years

In 1958, Dzongter Kunzang Nyingma (the speech incarnation of Dudjom Lingpa) and Tulku Natsok Rangdrol (the body incarnation) met on one occasion[8]. According to Gyatrul Rinpoche, "Even though they had no illnesses, they died together. Immediately following after their deaths, which occurred in the winter, there was thunder, which is very unusual in that season. Also, there was an earthquake, and people saw strange snowflakes like flowers falling from the sky. For days after that, the sky became utterly serene and clear".

Samdrup Rinpoche has been recognised as the incarnation of Dzongter Kunzang Nyingma.

Further Reading

  • Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (Junction City: Padma Publishing, 2005), page 515.

Notes

  1. ↑ Dzongter means 'the tertön from Dzong'.
  2. ↑ Only twenty-seven volumes have survived.
  3. ↑ Holly Gayley, From Revelation to Lineage: Unveiling Terma.
  4. ↑ Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.
  5. ↑ Tulku Thondup, Hidden Teachings of Tibet, 1986.
  6. ↑ source: TBRC
  7. ↑ source: TBRC
  8. ↑ Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.

Internal Links

External Links

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