Dzongter Kunzang Nyima: Difference between revisions
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
'''Dzongter Kunzang Nyingma''' ( | '''Dzongter Kunzang Nyingma''' ([[Wyl.]] ''rdzong gter kun bzang nyi ma'') aka '''Dzongter<ref>Dzongter means 'the tertön from Dzong'.</ref> Rigdzin Chenpo Kunzang Nyima''', or '''Rigdzin Nuden Dorje''', or '''Sungtrul Kunzang Nyima''' (1904-1958) was a great [[tertön]] who was recognized as the speech incarnation of [[Dudjom Lingpa]]. | ||
==His Birth== | ==His Birth== | ||
He was born in [[Pemakö]] as a grandson of [[Dudjom Lingpa]]. His father was [[Khyentse Tulku Dzamling Wangyal]] | He was born in [[Pemakö]] as a grandson of [[Dudjom Lingpa]]. His father was [[Khyentse Tulku Dzamling Wangyal]]. He was recognised as the speech incarnation of Dudjom Lingpa, and of [[Gyalwa Chokyang]], one of the twenty-five disciples of [[Guru Rinpoche]]. Dzongter Kunzang Nyingma had a beautiful and powerful face with wide, smiling eyes, a brownish complexion, and long hair tied around his head and wrapped in a silk turban. In his fifties, he had a strong and vital body. Although his voice was powerful and far-reaching, he spoke in a stream of gentle and soothing words. | ||
[[Gyatrul Rinpoche]] recounts that when he met him, he found: | [[Gyatrul Rinpoche]] recounts that when he met him, he found: | ||
:He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place. As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey. | :He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place. As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey. | ||
==His Training== | ==His Training== | ||
When the boy was older, he was invited to Dudjom Lingpa’s home region of | When the boy was older, he was invited to Dudjom Lingpa’s home region of [[Serta]], in Eastern Tibet. He studied with many tutors and masters and thus attained a high degree of erudition and accomplishment. In particular, he studied with [[Tertön Sogyal]], who became his root master. From him, he received the complete transmission of the [[Dzogchen]] [[Nyingtik]], and Tertön Sogyal’s own [[terma]]s. | ||
==His Terma Revelations== | |||
Dzongter Kunzang Nyima revealed 60 volumes of termas in Tibet—teachings, objects of wealth and sacred substances. He always kept his terma writings close at hand in his big black tent. He was a highly realized and respected tertön of the 20th century. Among his termas are cycles of practices focusing on [[Vajrasattva]], the [[Three Roots]], [[Tara]] and [[Kurukulle]]. | |||
Dzongter Kunzang Nyima used to dictate several termas at a time to different scribes<ref>Holly Gayley, '''From Revelation to Lineage: Unveiling Terma'''.</ref>. He was always busy revealing termas to at least 4 or 5 scribes who would gather around him, receiving different aspects of the terma. Amazingly, if one of the scribes were to make a spelling mistake, error, or add something extra, the tertön would know this without looking, and would correct them<ref>Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.</ref>. While dictating a line of each text to each scribe, he would never omit or mix lines of the different texts, and would never have to ask for the last line of one of the texts to be read to him.<ref>Tulku Thondup, ''Hidden Teachings of Tibet'', 1986.</ref>. | |||
Dzongter Kunzang Nyima | |||
[[Dudjom Rinpoche'' once said that, “As he revealed 60 volumes of termas, it was obvious that Dzongter Kunzang Nyima was the speech incarnation of Dudjom Linpa”. | |||
At this time, only 27 seven volumes of his termas remain in this world, the rest have been lost. | |||
==His | ==His Students== | ||
Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, [[Golok]], Serta and Doyul. Among his students are: | Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, [[Golok]], Serta and Doyul. Among his students are: | ||
*[[Dodrupchen Rinpoche]] | *[[Dodrupchen Rinpoche]] | ||
| Line 28: | Line 28: | ||
==His Family== | ==His Family== | ||
Among his sons is [[Tulku Theglo Rinpoche]], a contemporary lama, and main holder of the [[Dudjom Tersar]] lineage and of his father’s own | Among his sons is [[Tulku Theglo Rinpoche]], a contemporary lama, and main holder of the [[Dudjom Tersar]] lineage and of his father’s own terma lineage. | ||
==His Final Years== | ==His Final Years== | ||
In 1958, Dzongter Kunzang Nyingma (the speech incarnation of Dudjom Lingpa) and [[Tulku Natsok Rangdrol]] (the | In 1958, Dzongter Kunzang Nyingma (the ''speech'' incarnation of Dudjom Lingpa) and [[Tulku Natsok Rangdrol]] (the ''body'' incarnation) met on one occasion<ref>Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.</ref>. According to Gyatrul Rinpoche, "Even though they had no illnesses, they died together. Immediately following after their deaths, which occurred in the winter, there was thunder, which is very unusual in that season. Also, there was an earthquake, and people saw strange snowflakes like flowers falling from the sky. For days after that, the sky became utterly serene and clear". | ||
[[Samdrup Rinpoche]] has been recognised as the incarnation of Dzongter Kunzang Nyingma. | [[Samdrup Rinpoche]] has been recognised as the incarnation of Dzongter Kunzang Nyingma. | ||
Revision as of 10:46, 12 May 2014
Dzongter Kunzang Nyingma (Wyl. rdzong gter kun bzang nyi ma) aka Dzongter[1] Rigdzin Chenpo Kunzang Nyima, or Rigdzin Nuden Dorje, or Sungtrul Kunzang Nyima (1904-1958) was a great tertön who was recognized as the speech incarnation of Dudjom Lingpa.
His Birth
He was born in Pemakö as a grandson of Dudjom Lingpa. His father was Khyentse Tulku Dzamling Wangyal. He was recognised as the speech incarnation of Dudjom Lingpa, and of Gyalwa Chokyang, one of the twenty-five disciples of Guru Rinpoche. Dzongter Kunzang Nyingma had a beautiful and powerful face with wide, smiling eyes, a brownish complexion, and long hair tied around his head and wrapped in a silk turban. In his fifties, he had a strong and vital body. Although his voice was powerful and far-reaching, he spoke in a stream of gentle and soothing words.
Gyatrul Rinpoche recounts that when he met him, he found:
- He was someone who enjoyed the simple gifts of life with deepest contentment. I remember the feeling of unconditional and unpretentious love in his heart, which wasn't only for me but for all around. In the sunny presence of Dzongter Kunzang Nyingma, I became so natural. There was no place to harbor darkness or anxiety anymore. Rinpoche's joy and calm seemed pervasive. Immediately upon meeting him and for all the time I was there, the world appeared to be a very peaceful place. As I looked around, I vividly felt that his presence had somehow transformed my surroundings, that nothing was separate from this wonderful peacefulness. The trees, the mountains, my companions, myself -- everything was united in calm and peace. It wasn't the mountains and people that changed, but my mind's way of seeing and feeling them. Because of the power of his presence, my mind was enjoying a greater degree of peace and joy, almost a state of boundlessness. That feeling enabled me to see all mental objects through those qualities. For a while, no attractions or disappointments mattered. Even today, when I remember that experience from more than four decades ago, I feel joy and completeness. The heat of that memory helps me to melt the ice of obstacles as they come up on life's journey.
His Training
When the boy was older, he was invited to Dudjom Lingpa’s home region of Serta, in Eastern Tibet. He studied with many tutors and masters and thus attained a high degree of erudition and accomplishment. In particular, he studied with Tertön Sogyal, who became his root master. From him, he received the complete transmission of the Dzogchen Nyingtik, and Tertön Sogyal’s own termas.
His Terma Revelations
Dzongter Kunzang Nyima revealed 60 volumes of termas in Tibet—teachings, objects of wealth and sacred substances. He always kept his terma writings close at hand in his big black tent. He was a highly realized and respected tertön of the 20th century. Among his termas are cycles of practices focusing on Vajrasattva, the Three Roots, Tara and Kurukulle.
Dzongter Kunzang Nyima used to dictate several termas at a time to different scribes[2]. He was always busy revealing termas to at least 4 or 5 scribes who would gather around him, receiving different aspects of the terma. Amazingly, if one of the scribes were to make a spelling mistake, error, or add something extra, the tertön would know this without looking, and would correct them[3]. While dictating a line of each text to each scribe, he would never omit or mix lines of the different texts, and would never have to ask for the last line of one of the texts to be read to him.[4].
[[Dudjom Rinpoche once said that, “As he revealed 60 volumes of termas, it was obvious that Dzongter Kunzang Nyima was the speech incarnation of Dudjom Linpa”.
At this time, only 27 seven volumes of his termas remain in this world, the rest have been lost.
His Students
Dzongter Kunzang Nyingma gathered around him innumerable students who came from all the regions of eastern Tibet, including Repkong to the north, Golok, Serta and Doyul. Among his students are:
- Dodrupchen Rinpoche
- Gyatrul Rinpoche
- Khenpo Jikme Phuntsok
- Tulku Theglo Rinpoche
- Tulku Thondup Rinpoche
His Family
Among his sons is Tulku Theglo Rinpoche, a contemporary lama, and main holder of the Dudjom Tersar lineage and of his father’s own terma lineage.
His Final Years
In 1958, Dzongter Kunzang Nyingma (the speech incarnation of Dudjom Lingpa) and Tulku Natsok Rangdrol (the body incarnation) met on one occasion[5]. According to Gyatrul Rinpoche, "Even though they had no illnesses, they died together. Immediately following after their deaths, which occurred in the winter, there was thunder, which is very unusual in that season. Also, there was an earthquake, and people saw strange snowflakes like flowers falling from the sky. For days after that, the sky became utterly serene and clear".
Samdrup Rinpoche has been recognised as the incarnation of Dzongter Kunzang Nyingma.
Further Reading
- Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage (Junction City: Padma Publishing, 2005), page 515.
Notes
- ↑ Dzongter means 'the tertön from Dzong'.
- ↑ Holly Gayley, From Revelation to Lineage: Unveiling Terma.
- ↑ Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.
- ↑ Tulku Thondup, Hidden Teachings of Tibet, 1986.
- ↑ Gyatrul Rinpoche, teaching given on the occasion of Tulku Theglo granting the empowerment of Dzongter Kunzang Nyingma's termas in the US.
