Students of Dudjom Lingpa: Difference between revisions

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#Tulku Lhundrup Dorjé
#Tulku Lhundrup Dorjé
#Tulku Mingyur Dorjé aka Tulku Milo
#Tulku Mingyur Dorjé aka Tulku Milo
#Tulku Padma Wangmo
#Tulku Padma Wanglo
#Tulku Shenphen Nyima
#Tulku Shenphen Nyima
#Tulku Sherab Tokmé
#Tulku Sherab Tokmé

Revision as of 16:11, 14 July 2022

Dudjom Lingpa

The following are among the most important students of Dudjom Lingpa (in alphabetical order):[1]

Family of Dudjom Lingpa

1st Generation

  1. Akyabza Kalzang Drönma[2]
  2. Chakung Chögyé
  3. Dudjom Lingpa
  4. Kéza Sangye Tso[3]
  5. Un-known[4]
  6. Traza Sönam Tso[5]

2nd Generation

  1. Akyabza
  2. Apang Tertön
  3. Chakung Néchok
  4. Damtsik Drönma
  5. Daughter #4 of Dudjom Lingpa
  6. Dodrupchen Jikme Tenpe Nyima
  7. Khali Paltso Namkhar
  8. Khyentse Tulku Dzamling Wangyal
  9. Lachen Pema Sal
  10. Lhachen Tobkyi Gyalpo aka Tulku Lhatop
  11. Naktsa Ama
  12. Namtrul Mipham Dorje
  13. Pasham Tare
  14. Patrul Namkha Jikmé
  15. Tulku Dorje Dradül
  16. Tulku Drimé Özer aka Tulku Trimé Özer, Rigdzin Pema Drodul Sang-ngak Lingpa
  17. Tulku Pema Dorje

3rd Generation

  1. Chakung Padé
  2. Daughter #1 of Tulku Dorje Dradul
  3. Drimé Özer Choktrul Tenpé Saljé
  4. Dzongter Kunzang Nyima
  5. Gyurmé Dorje
  6. Khandroma Kunzang Wangmo
  7. Lama Wangyur
  8. Sönam Chödrön
  9. Sonam Detsen aka Sonam Deutsen
  10. Thubten Chökyi Nyima
  11. Tsogyal
  12. Tukgyal Rinchen Tso
  13. Tulku Dampa
  14. Tulku Nyida
  15. Tulku Tashi Tobgyal
  16. Tulku Tenzin Nyima
  17. Tulku Tenzin Zangpo
  18. Wangchen Nyima
  19. Wangmo
  20. Yangchen Drönma

4th Generation

  1. Ani Nyédro
  2. Ani Tsogyal
  3. Doli Nyima
  4. Jikmé Lhamo
  5. Kyabké Jikmé Phuntsok aka Khenpo Jikme Phuntsok
  6. Lhacham Chökyi Drönma
  7. Öntrul Sönam Drakpa
  8. Tertön Mingyur Dorjé
  9. Tsampa Lama
  10. Tsedrup Kyab
  11. Tsendzin Lhamo
  12. Tsewang Döndrup
  13. Tulku Gönpa Kyab
  14. Tulku Lhundrup Dorjé
  15. Tulku Mingyur Dorjé aka Tulku Milo
  16. Tulku Padma Wanglo
  17. Tulku Shenphen Nyima
  18. Tulku Sherab Tokmé
  19. Tulku Tamdrin Wangyal
  20. Tulku Theglo Rinpoche
  21. Yangchi Tso

5th Generation

  1. Chökyi Gyaltsen
  2. Chökyi Phuntsok
  3. Chönyi Phuntsok
  4. Dukkar Kyi
  5. Jetsunma Muntso
  6. Khandro Né'u Chung Lhamo
  7. Kunzang Lhamo
  8. Lobzang Nyima
  9. Norjung Lhamo
  10. O Tso Ché
  11. Samdrup Norbu aka Samdrup Rinpoche
  12. Sé Chewa Kéké
  13. Tulku Drong Dzong Dorjé Palam
  14. Tulku Tekchok Tenpé Gyaltsen
  15. Tulku Thrinlé Tendzin
  16. Tulku Dédé
  17. Tulku Jikmé Wangdrak
  18. Tulku Lungrik Gyatso
  19. Tulku Tenpa Chökyi Gyaltsen
  20. Yangchen

Direct Students of Dudjom Lingpa

  1. Aku Dorje Namgyal aka Pur Tokpa Dorje Namgyal, aka Rebkong Aku Dorje Namgyal
  2. Alak Dongak Gyatso
  3. Alak Gendün, aka Rebkong Alak Gendün
  4. Anam Jadral
  5. Anam Wangchen
  6. Chönjuk Lama Yangchen Gawé Lodrö [6]
  7. Chönyön Drakpa
  8. Dampa[7]
  9. Degyal Rinpoche
  10. Dechen Zangpo
  11. Dharmapa
  12. Dönsem
  13. Dorje[8]
  14. Dorje Zangpo
  15. Drol
  16. Drubchen Shembha Chodzin
  17. Gar Lama Gelek Gyaltso
  18. Gelek Palzang
  19. Gili Lodar
  20. Gili Wangli
  21. Gili Ngawang Gyatso
  22. Gobi Zabzang
  23. Golok Lang Lama Tupten Chokyi Jorpa
  24. Gönten
  25. Gyurme Ngedön Wangpo aka Phugtrul Gyurme Ngedön Wangpo
  26. Hor Odchung
  27. Karma Konchok[9]
  28. Katok Chaktsa (3rd)
  29. Katok Situ Chökyi Gyatso
  30. Katok Situ Chökyi Lodrö
  31. Kela Chöpak
  32. Khenpo Kunzang Palden[10] [11]
  33. Khyungpo Rinpoche
  34. Kili
  35. Kunzang Dechen Dorje (Pema Kunzang)
  36. Kyechok Lingpa [12]
  37. Lama Chödzin
  38. Lama Chogyal
  39. Lama Gyurga Rinpoche
  40. Lama Khedrup
  41. Lama Khyenrab aka Goser Onpo Khyenrab Gyasto Rinpoche[13][14][15]
  42. Lama Könrab
  43. Lama Orgyen Rangshar
  44. Lama Pema Samphel
  45. Lama Shersang
  46. Lama Ten [16]
  47. Lama Thadral Dorje [17]
  48. Lhajé Rikdzin Zangpo[18]
  49. Ling Lama Chöjor Gyatso[19]
  50. Lodrö Wangmo [20]
  51. Ngawang Trinlé
  52. Nyala Sherab Özer
  53. Orgyen
  54. Orgyen Dorje
  55. Palden
  56. Pema Lungtok Gyatso
  57. Pema Tashi
  58. Phuntsok Tashi aka Horla Püntsok Tashi[21][22][23]
  59. Rikchok [24]
  60. Rikpe Nyugu[25]
  61. Sangyé Gön
  62. Semnyi Dorje
  63. Sogan Rinpoche Natsok Rangdrol
  64. Tsé-chu[26]
  65. Tsewang Rigdzin
  66. Tsogkhang Rinpoche
  67. Washul Lama Sangngak
  68. Yukhok Chatralwa Chöying Rangdrol[27]

Other Lineage Holders of the Dudjom Tersar

  1. Adzom Gyalse Gyurme Dorje
  2. Akyap Lama Karma Döndrup
  3. Anam Thubten
  4. Apang Gyurmé Yönten Gyatso
  5. Asé Khenpo Norbu Wangyal
  6. Bön Yeshe
  7. The Fourth Chaktsa Tulku, Kunzang Pema Trinlé
  8. Changchub Dorje
  9. Chimé Wangmo
  10. Chukshul Karma Döndrup
  11. Dampa Sherab Gyatso
  12. Donli
  13. Dorje
  14. Drime Namdak
  15. Drogön
  16. Dza Mura Tulku
  17. Dzogchen Khenpo Norbu Wangyal
  18. Gara Gyalsé Pema Namgyal
  19. Gara Terchen Pema Düdul Wangchuk Lingpa
  20. Gochen Tulku
  21. Gönla Longchen
  22. Gönla Sherab
  23. Gopa Chosal
  24. Gyalrong Ternyön Yangsi
  25. Gyurmé Trinlé
  26. Jikmé Könchok
  27. Kamtsang Tertön
  28. Karma Samphel
  29. Katok Getsé Rinpoche
  30. Kepa Gyatso
  31. Kewang Gyatso
  32. Khandro Rinpoche
  33. Khangdon Wönpo Gönwang
  34. Khangsar Tenpé Wangchuk
  35. Kunzang Tendzin
  36. Lama Chonam
  37. Lama Dolo
  38. Lama Marpa Chöyang Dorje
  39. Lama Sungchok Dorje
  40. Lama Tseso
  41. Lhaten
  42. Lhundrup Rigdzin
  43. Lingtsang Gyalpo
  44. Lobsang Dargyé
  45. Namtrul Rinpoche
  46. Neygo Bönpo
  47. Ngatrin Jorwa
  48. Nyagtrul Guru Özer
  49. Öbar
  50. Orgyen Chöwang
  51. Palden Lodrö
  52. Pema Desal
  53. Padma Trinlé
  54. Rangjung
  55. Rigchung
  56. Rigdzin Gyurme Dorje
  57. Rigzang
  58. Riwoché Shyabdrung Tulku Tsewang Drakpa
  59. Samde
  60. Sera Jikga Tulku Rigdzin Chönyi Döntok
  61. Sera Khandro
  62. Sera Sogan Rinpoche
  63. Sera Tulku Jikga
  64. Sera Yangtrul
  65. Sherab Gyalpo
  66. Sherab Özer
  67. Shila Vajra
  68. Siddhi Tulku
  69. Sogön
  70. Sogye
  71. Sönam Wangchuk
  72. Taktok Lama Tsondru Gyatso
  73. Tare Lhamo
  74. Tendzin Dargyé
  75. Tendzin Nyima
  76. Tertön Pema Özer Sangngag Lingpa
  77. Tertön Putar
  78. Tertön Sogyal Lerab Lingpa
  79. Tertön Tashi Phuntsok
  80. Tarthang Tulku aka Dartang Tulku
  81. Tongnyi Dorje
  82. Tongpön Mönlam Gyatso
  83. Trala Nyantrak
  84. Tsultrim Dorje
  85. Tsultrim Zangpo aka Tsulzang
  86. Tulku Tsepo
  87. Tupten Zangpo
  88. Yeshe Drön
  89. Yingrik Drubpa
  90. Zhichen Ontrul Rinpoche

Notes

  1. ↑ Emeric Yeshe Dorje, The History of the Düdjom Tersar Lineage, Volume 1: “Golok”, forthcoming.
  2. ↑ Akyabza Kalzang Drönma was the third consort of Dudjom Lingpa and the mother of Tulku Dorje Dradül, Tulku Lhatop and of Patrul Namkha Jikmé.
  3. ↑ Kéza Sangye Tso was the second consort of Dudjom Lingpa and the mother of Khyentse Tulku Dzamling Wangyal, Namtrul Mipham Dorje and Tulku Trimé Özer.
  4. ↑ The nun who was a mother of Apang Tertön.
  5. ↑ Traza Sönam Tso was the first consort of Dudjom Lingpa and the mother of Dodrupchen Jikme Tenpe Nyima and of Tulku Pema Dorje.
  6. ↑ Chönjuk Lama Yangchen Gawé Lodrö (Wyl. spyod 'jug bla ma dbyangs can dga' ba'i blo gros, aka Gelek Palzang (Wyl. dge legs dpal bzang), Yangchen Gawé Lodrö (Wyl. dbyangs can dga' ba'i blo gros) (1816 – 1894) must have been a student of Dudjom Lingpa as he wrote a treaty on the Sherik Dorje Nӧnpo Gyü. More information on https://library.bdrc.io/show/bdr:P2PD20791
  7. ↑ Dampa (d.1891) was a direct disciple of Dudjom Lingpa who recounts in his outer biography that In 1891, on the twenty-first day of the first month, my disciple Dampa passed away This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).
  8. ↑ Dorje was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said: 'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)
  9. ↑ Karma Kunchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  10. ↑ Khenpo Kunzang Palden received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).
  11. ↑ Khenpo Kunzang Palden aka Gegong Khenpo Kunzang Palden, a direct close student of Patrul Rinpoche, received the transmissions of the Dudjom Tersar directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).
  12. ↑ Kyechok Lingpa was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of Tulshuk Lingpa. His granddaughter is Sangyum Kamala, wife of Chatral Rinpoche (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.
  13. ↑ Lama Kyenrab was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).
  14. ↑ In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with Rab, Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  15. ↑ In his outer autobiography, Dudjom Lingpa recounts being told that Lama Kyenrab is an emanation of Rechungpa: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)
  16. ↑ Lama Ten was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  17. ↑ Lama Thadral Dorje, a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com
  18. ↑ Cited in the colophon of the Neluk Rangjung.
  19. ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  20. ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  21. ↑ Cited in the colophon of the Neluk Rangjung.
  22. ↑ According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.
  23. ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  24. ↑ Rikchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  25. ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  26. ↑ Tsé-chu was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).
  27. ↑ Yukhok Chatralwa Shying Rangdrol went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nang Jang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)

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